"We cannot claim to have understood the meaning of swaraj
till khadi becomes as universal as currency."
(Navajivan, 12-3-1922; 23:77)
Khadi is an Indian fabric. Khadi is
also known by another name Khaddar. It is made by spinning the threads on an
instrument known as Charkha. During pre-independence era the movement of Khadi
manufacturing gained momentum under the guidance of father of nation Mahatma Gandhi.
This movement of Khadi manufacturing and wearing started as to discourage the
Indians from wearing of foreign clothes. As in all cases, there were believers and
non believers. Those that did not believe in wearing or in Khadi were those
that were supporting the English rule.
For Indians, Khadi was never just a
cloth and will never be. It was a whole movement started by the father of our
nation, Mohandas Karamchand Gandhi. The Khadi movement was not a revolt. It was
more of an ideology, and idea that Indians could be self reliant and free from
the costly goods that the British were selling to us. The British had a funny
way of production. They would extract the raw materials, (in this case, cotton)
from India at a really very cheap price and export them to Britain where they
were woven to make clothes. These clothes were then brought back to India to be
sold at hefty prices. So, the Khadi movement basically aimed at boycotting foreign
goods and promoting Indian goods. Gandhi began promoting Indian goods,
especially cloth as it is something that gives a person an identity, thereby
improving India’s economy, thus making Khadi an integral part and icon of the
Swadeshi movement. It symbolized the political ideas and independence itself.
Gandhi saw it as
the end of dependency on foreign materials (symbolizing foreign rule) and thus
giving a first lesson or real independence. Gandhi also felt that in a county
where manual labor was looked down upon, it was an occupation to bring high and
low, rich and poor together, to show them the dignity of hand-labor. He asked
not only of those in need, but of every person to do spinning at least about
one hour per day as sacrifice to his county, as duty towards the poor. He hoped
for a certain bond of unity between the classes and masses by bridging the gap
with a common occupation, and he saw great social value in hand-spinning. And as
discussed in class with Ravindra, hand spinning can also be very meditative. It
gives a person time for reflection. As Gandhi mentioned in Gandhi’s Khadi “when
your wife gets angry, just spin”. It was
for economic, cultural and social reasons and not merely political that Gandhi
established the Khadi Movement. He expanded the idea from helping the poor
individual to self-reliance of whole villages...Thus Khadi was not merely a
piece of cloth but it became a way of life.
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