Through this week’s reading by Yuko Tanaka, we are reminded of the
importance of textiles, its significance through the years, and highlights in
its production and trading across four centuries. The focus is on Asian
textiles, and its influence on different parts such as Europe and France.
Differences between Indian and Chinese textiles, as well as connections between
Japanese and other Southeast Asian textiles, are brought to light.
From
the start of the 16th century, cultural exchanges have been mapped through
textiles. A mixture of traditional and new techniques, and many innovations in
patterns and methods of production was encouraged. As the author says,
‘different values of everyday life in the different eras of history can be
understood’ through textiles. We see the significance of such items through
paintings and literature.
As
we know, important pieces of textiles were handed down as part of a legacy,
which brings me to certain pieces of cloth that I have inherited, that hold
special value to me.
That is a picture of fabric that my mother purchased in Nairobi,
Kenya, years ago. I didn’t know how it
reached there, where it was produced, or even what it was really called. I
could tell that it was a block print of sorts, but through this exercise, I
have managed to trace it to the start. Apparently, these fabrics are known as
the ‘African Wax Print‘.
They are so called as traditional
methods of dyeing
textiles with patterns are adopted. Methods are
used to "resist" or prevent the dye from reaching all the cloth,
thereby creating a pattern and ground. The most common forms use wax, some type
of paste, or a mechanical resist that manipulates the cloth such as tying or
stitching. Originally, these fabrics came
from Indonesia, which were then exported to the Gold Coast and spread over West
Africa into Central Africa.
They are considered both Traditional - because they've been
sold in African markets since the industrial revolution and many of the
original designs are still popular today. Contemporary - because today's
designers are creating new patterns to reflect modern tastes, as well as
putting a contemporary spin on traditional designs. All 100% cotton, they have a slightly stiff or
starchy feel and are primarily produced in Ghana and are of great cultural,
social and economic importance.
Researching on the connection between African and Indonesian
fabric brings me back to the reading by Yuko Tanaka. He speaks vastly about
Indonesian fabrics and uses them as examples of variety
and diversity. Although there were influenced by great civilizations and
religions, as well as being standardized by the European company, they never
lost their diversity, which also came from the number of religions and tribes
represented in the country. In Indonesian textiles, there are a variety of
techniques such as batik, warp ikat, weft ikat, double ikat,
supplementary-weft, tie-and-dye and gold-leaf-batik etc. There is also a
multitude of patterns.
Batik is one of the most famous
techniques used in Indonesian textiles, but it is said that batik evolved
fairly recently, because the word batik is not mentioned in the old Javanese
language. The batik that is described here means the technique using a
sophisticated wax-resist process, especially the batik that is most familiar
today. This refers to the cap block-printing process (similar to the one
mentioned in reference to the African fabrics) in the batik industry that was
introduced into Java in the 19th century.
By reading cloth from our generation
and the one’s before, it is easier to form parallels and connections across countries
and cultures. The further you explore it, greater the clarity you gain on its
significance.
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